Expectation and Judgment: Towards a Phenomenology of Discrimination

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Expectation and Judgment : Towards a Phenomenology of Discrimination. / Hedges, Tris.

In: Continental Philosophy Review, Vol. 57, No. 1, 2024, p. 89-111.

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Harvard

Hedges, T 2024, 'Expectation and Judgment: Towards a Phenomenology of Discrimination', Continental Philosophy Review, vol. 57, no. 1, pp. 89-111. https://doi.org/10.1007/s11007-023-09624-0

APA

Hedges, T. (2024). Expectation and Judgment: Towards a Phenomenology of Discrimination. Continental Philosophy Review, 57(1), 89-111. https://doi.org/10.1007/s11007-023-09624-0

Vancouver

Hedges T. Expectation and Judgment: Towards a Phenomenology of Discrimination. Continental Philosophy Review. 2024;57(1):89-111. https://doi.org/10.1007/s11007-023-09624-0

Author

Hedges, Tris. / Expectation and Judgment : Towards a Phenomenology of Discrimination. In: Continental Philosophy Review. 2024 ; Vol. 57, No. 1. pp. 89-111.

Bibtex

@article{963a136def924fe7ad7ede973dd4fe3b,
title = "Expectation and Judgment: Towards a Phenomenology of Discrimination",
abstract = "In this paper, my aim is to develop a phenomenological understanding of discrimination from the perspective of the discriminator. Since early existential phenomenology, the phenomenon of discrimination has received a great deal of attention. While much of this work has focused on the experience of the discriminatee, recent scholarship has begun to reflect on the intentional structures on the side of the discriminator. In a contribution to this trend, I argue that our sense of what is (ab)normal plays a constitutively significant role in the reiteration and reinforcement of harmful discriminatory practices. More specifically, I argue that Husserl's distinction between two forms of normality, namely, concordance-normality [Einstimmigkeit] and optimal-normality [Optimalit{\"a}t], is an important tool for illuminating otherwise overlooked aspects of the discriminator's experience. I achieve this by demonstrating how these two notions of normality play distinct constitutive roles when comparing deliberate acts of discrimination committed with malintent, compared with more primordial, habitual, and prereflective expectations which are already discriminatory in nucleo. I argue that at the heart of discriminatory practices there is a na{\"i}ve, normalizing attempt to stabilize concordance at the expense of critical self-reflection, normative revisions, and enriched horizons of expectation. In doing so, this paper provides a novel and important contribution to philosophical discussions surrounding discrimination.",
author = "Tris Hedges",
year = "2024",
doi = "10.1007/s11007-023-09624-0",
language = "English",
volume = "57",
pages = "89--111",
journal = "Continental Philosophy Review",
issn = "1387-2842",
publisher = "Springer",
number = "1",

}

RIS

TY - JOUR

T1 - Expectation and Judgment

T2 - Towards a Phenomenology of Discrimination

AU - Hedges, Tris

PY - 2024

Y1 - 2024

N2 - In this paper, my aim is to develop a phenomenological understanding of discrimination from the perspective of the discriminator. Since early existential phenomenology, the phenomenon of discrimination has received a great deal of attention. While much of this work has focused on the experience of the discriminatee, recent scholarship has begun to reflect on the intentional structures on the side of the discriminator. In a contribution to this trend, I argue that our sense of what is (ab)normal plays a constitutively significant role in the reiteration and reinforcement of harmful discriminatory practices. More specifically, I argue that Husserl's distinction between two forms of normality, namely, concordance-normality [Einstimmigkeit] and optimal-normality [Optimalität], is an important tool for illuminating otherwise overlooked aspects of the discriminator's experience. I achieve this by demonstrating how these two notions of normality play distinct constitutive roles when comparing deliberate acts of discrimination committed with malintent, compared with more primordial, habitual, and prereflective expectations which are already discriminatory in nucleo. I argue that at the heart of discriminatory practices there is a naïve, normalizing attempt to stabilize concordance at the expense of critical self-reflection, normative revisions, and enriched horizons of expectation. In doing so, this paper provides a novel and important contribution to philosophical discussions surrounding discrimination.

AB - In this paper, my aim is to develop a phenomenological understanding of discrimination from the perspective of the discriminator. Since early existential phenomenology, the phenomenon of discrimination has received a great deal of attention. While much of this work has focused on the experience of the discriminatee, recent scholarship has begun to reflect on the intentional structures on the side of the discriminator. In a contribution to this trend, I argue that our sense of what is (ab)normal plays a constitutively significant role in the reiteration and reinforcement of harmful discriminatory practices. More specifically, I argue that Husserl's distinction between two forms of normality, namely, concordance-normality [Einstimmigkeit] and optimal-normality [Optimalität], is an important tool for illuminating otherwise overlooked aspects of the discriminator's experience. I achieve this by demonstrating how these two notions of normality play distinct constitutive roles when comparing deliberate acts of discrimination committed with malintent, compared with more primordial, habitual, and prereflective expectations which are already discriminatory in nucleo. I argue that at the heart of discriminatory practices there is a naïve, normalizing attempt to stabilize concordance at the expense of critical self-reflection, normative revisions, and enriched horizons of expectation. In doing so, this paper provides a novel and important contribution to philosophical discussions surrounding discrimination.

U2 - 10.1007/s11007-023-09624-0

DO - 10.1007/s11007-023-09624-0

M3 - Journal article

VL - 57

SP - 89

EP - 111

JO - Continental Philosophy Review

JF - Continental Philosophy Review

SN - 1387-2842

IS - 1

ER -

ID: 369082667