Social Epistemic Liberalism and the Problem of Deep Epistemic Disagreements

Research output: Contribution to journalJournal articlepeer-review

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Social Epistemic Liberalism and the Problem of Deep Epistemic Disagreements. / Jønch-Clausen, Karin; Kappel, Klemens.

In: Ethical Theory and Moral Practice, Vol. 18, No. 2, 04.2015, p. 371-384.

Research output: Contribution to journalJournal articlepeer-review

Harvard

Jønch-Clausen, K & Kappel, K 2015, 'Social Epistemic Liberalism and the Problem of Deep Epistemic Disagreements', Ethical Theory and Moral Practice, vol. 18, no. 2, pp. 371-384. https://doi.org/10.1007/s10677-014-9523-y

APA

Jønch-Clausen, K., & Kappel, K. (2015). Social Epistemic Liberalism and the Problem of Deep Epistemic Disagreements. Ethical Theory and Moral Practice, 18(2), 371-384. https://doi.org/10.1007/s10677-014-9523-y

Vancouver

Jønch-Clausen K, Kappel K. Social Epistemic Liberalism and the Problem of Deep Epistemic Disagreements. Ethical Theory and Moral Practice. 2015 Apr;18(2):371-384. https://doi.org/10.1007/s10677-014-9523-y

Author

Jønch-Clausen, Karin ; Kappel, Klemens. / Social Epistemic Liberalism and the Problem of Deep Epistemic Disagreements. In: Ethical Theory and Moral Practice. 2015 ; Vol. 18, No. 2. pp. 371-384.

Bibtex

@article{4b455f4a51764bd1a034323ff3e44576,
title = "Social Epistemic Liberalism and the Problem of Deep Epistemic Disagreements",
abstract = "Recently Robert B. Talisse has put forth a socio-epistemic justification of liberal democracy that he believes qualifies as a public justification in that it purportedly can be endorsed by all reasonable individuals. In avoiding narrow restraints on reasonableness, Talisse argues that he has in fact proposed a justification that crosses the boundaries of a wide range of religious, philosophical and moral worldviews and in this way the justification is sufficiently pluralistic to overcome the challenges of reasonable pluralism familiar from Rawls. The fascinating argument that Talisse furthers is that when cognitively functional individuals reflect on some of their most basic epistemic commitments they will come to see that, in virtue of these commitments, they are also committed to endorsing key liberal democratic institutions. We argue that the socio-epistemic justification can be reasonably rejected on its own terms and thus fails as a public justification approach. This point is made by illustrating the significance of deep epistemic disagreements in liberal democracies.",
author = "Karin J{\o}nch-Clausen and Klemens Kappel",
year = "2015",
month = apr,
doi = "10.1007/s10677-014-9523-y",
language = "English",
volume = "18",
pages = "371--384",
journal = "Ethical Theory and Moral Practice",
issn = "1386-2820",
publisher = "Springer",
number = "2",

}

RIS

TY - JOUR

T1 - Social Epistemic Liberalism and the Problem of Deep Epistemic Disagreements

AU - Jønch-Clausen, Karin

AU - Kappel, Klemens

PY - 2015/4

Y1 - 2015/4

N2 - Recently Robert B. Talisse has put forth a socio-epistemic justification of liberal democracy that he believes qualifies as a public justification in that it purportedly can be endorsed by all reasonable individuals. In avoiding narrow restraints on reasonableness, Talisse argues that he has in fact proposed a justification that crosses the boundaries of a wide range of religious, philosophical and moral worldviews and in this way the justification is sufficiently pluralistic to overcome the challenges of reasonable pluralism familiar from Rawls. The fascinating argument that Talisse furthers is that when cognitively functional individuals reflect on some of their most basic epistemic commitments they will come to see that, in virtue of these commitments, they are also committed to endorsing key liberal democratic institutions. We argue that the socio-epistemic justification can be reasonably rejected on its own terms and thus fails as a public justification approach. This point is made by illustrating the significance of deep epistemic disagreements in liberal democracies.

AB - Recently Robert B. Talisse has put forth a socio-epistemic justification of liberal democracy that he believes qualifies as a public justification in that it purportedly can be endorsed by all reasonable individuals. In avoiding narrow restraints on reasonableness, Talisse argues that he has in fact proposed a justification that crosses the boundaries of a wide range of religious, philosophical and moral worldviews and in this way the justification is sufficiently pluralistic to overcome the challenges of reasonable pluralism familiar from Rawls. The fascinating argument that Talisse furthers is that when cognitively functional individuals reflect on some of their most basic epistemic commitments they will come to see that, in virtue of these commitments, they are also committed to endorsing key liberal democratic institutions. We argue that the socio-epistemic justification can be reasonably rejected on its own terms and thus fails as a public justification approach. This point is made by illustrating the significance of deep epistemic disagreements in liberal democracies.

U2 - 10.1007/s10677-014-9523-y

DO - 10.1007/s10677-014-9523-y

M3 - Journal article

VL - 18

SP - 371

EP - 384

JO - Ethical Theory and Moral Practice

JF - Ethical Theory and Moral Practice

SN - 1386-2820

IS - 2

ER -

ID: 117376878