Constructing, Confirming, and Contesting Icons: The Alan Kurdi Imagery appropriated by #humanitywashedashore, Ai Weiwei, and Charlie Hebdo

Research output: Contribution to journalJournal articleResearchpeer-review

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Constructing, Confirming, and Contesting Icons : The Alan Kurdi Imagery appropriated by #humanitywashedashore, Ai Weiwei, and Charlie Hebdo . / Mortensen, Mette.

In: Media, Culture & Society, Vol. 39, No. 8, 2017, p. 1142–1161.

Research output: Contribution to journalJournal articleResearchpeer-review

Harvard

Mortensen, M 2017, 'Constructing, Confirming, and Contesting Icons: The Alan Kurdi Imagery appropriated by #humanitywashedashore, Ai Weiwei, and Charlie Hebdo ', Media, Culture & Society, vol. 39, no. 8, pp. 1142–1161. https://doi.org/10.1177/0163443717725572

APA

Mortensen, M. (2017). Constructing, Confirming, and Contesting Icons: The Alan Kurdi Imagery appropriated by #humanitywashedashore, Ai Weiwei, and Charlie Hebdo . Media, Culture & Society, 39(8), 1142–1161. https://doi.org/10.1177/0163443717725572

Vancouver

Mortensen M. Constructing, Confirming, and Contesting Icons: The Alan Kurdi Imagery appropriated by #humanitywashedashore, Ai Weiwei, and Charlie Hebdo . Media, Culture & Society. 2017;39(8):1142–1161. https://doi.org/10.1177/0163443717725572

Author

Mortensen, Mette. / Constructing, Confirming, and Contesting Icons : The Alan Kurdi Imagery appropriated by #humanitywashedashore, Ai Weiwei, and Charlie Hebdo . In: Media, Culture & Society. 2017 ; Vol. 39, No. 8. pp. 1142–1161.

Bibtex

@article{6b0d2578fc964a809064cc1fa94c501c,
title = "Constructing, Confirming, and Contesting Icons: The Alan Kurdi Imagery appropriated by #humanitywashedashore, Ai Weiwei, and Charlie Hebdo ",
abstract = "This article argues that appropriations are central to both the production and reception of visual icons. Appropriations are instrumental in iconization processes as they confirm and consolidate the iconic status by recycling the image in question. At the same time, appropriations are vital to their reception as they help shape and delimit the publics and discourses surrounding visual icons. This article draws on existing research on visual icons and appropriations to develop a theoretical framework for how appropriations construct, confirm and contest icons and how personification constitutes the main link between icons and their appropriations. Three sets of appropriations are analyzed of the iconic imagery of Alan Kurdi, the refugee boy drowning in the Mediterranean in 2015. First, the numerous appropriations circulated under the Twitter hashtag #humanitywashedashore. Based on genre analysis of these appropriations, two overall modes are singled out: the appropriations either decontextualize or recontextualize the figure of Kurdi. The two next analytical cases test the limits of decontextualization and recontextualization: Chinese artist Ai Weiwei decontextualizes the Kurdi imagery in a controversial reenactment, while a series of cartoons by French satirical weekly Charlie Hebdo insert the photo of the child into contested contexts to critique why and how this imagery was turned into an icon. ",
author = "Mette Mortensen",
year = "2017",
doi = "10.1177/0163443717725572",
language = "English",
volume = "39",
pages = "1142–1161",
journal = "Media, Culture & Society",
issn = "0163-4437",
publisher = "SAGE Publications",
number = "8",

}

RIS

TY - JOUR

T1 - Constructing, Confirming, and Contesting Icons

T2 - The Alan Kurdi Imagery appropriated by #humanitywashedashore, Ai Weiwei, and Charlie Hebdo

AU - Mortensen, Mette

PY - 2017

Y1 - 2017

N2 - This article argues that appropriations are central to both the production and reception of visual icons. Appropriations are instrumental in iconization processes as they confirm and consolidate the iconic status by recycling the image in question. At the same time, appropriations are vital to their reception as they help shape and delimit the publics and discourses surrounding visual icons. This article draws on existing research on visual icons and appropriations to develop a theoretical framework for how appropriations construct, confirm and contest icons and how personification constitutes the main link between icons and their appropriations. Three sets of appropriations are analyzed of the iconic imagery of Alan Kurdi, the refugee boy drowning in the Mediterranean in 2015. First, the numerous appropriations circulated under the Twitter hashtag #humanitywashedashore. Based on genre analysis of these appropriations, two overall modes are singled out: the appropriations either decontextualize or recontextualize the figure of Kurdi. The two next analytical cases test the limits of decontextualization and recontextualization: Chinese artist Ai Weiwei decontextualizes the Kurdi imagery in a controversial reenactment, while a series of cartoons by French satirical weekly Charlie Hebdo insert the photo of the child into contested contexts to critique why and how this imagery was turned into an icon.

AB - This article argues that appropriations are central to both the production and reception of visual icons. Appropriations are instrumental in iconization processes as they confirm and consolidate the iconic status by recycling the image in question. At the same time, appropriations are vital to their reception as they help shape and delimit the publics and discourses surrounding visual icons. This article draws on existing research on visual icons and appropriations to develop a theoretical framework for how appropriations construct, confirm and contest icons and how personification constitutes the main link between icons and their appropriations. Three sets of appropriations are analyzed of the iconic imagery of Alan Kurdi, the refugee boy drowning in the Mediterranean in 2015. First, the numerous appropriations circulated under the Twitter hashtag #humanitywashedashore. Based on genre analysis of these appropriations, two overall modes are singled out: the appropriations either decontextualize or recontextualize the figure of Kurdi. The two next analytical cases test the limits of decontextualization and recontextualization: Chinese artist Ai Weiwei decontextualizes the Kurdi imagery in a controversial reenactment, while a series of cartoons by French satirical weekly Charlie Hebdo insert the photo of the child into contested contexts to critique why and how this imagery was turned into an icon.

U2 - 10.1177/0163443717725572

DO - 10.1177/0163443717725572

M3 - Journal article

VL - 39

SP - 1142

EP - 1161

JO - Media, Culture & Society

JF - Media, Culture & Society

SN - 0163-4437

IS - 8

ER -

ID: 179585967